The 2025 Doxologia Orthodox Calendar: A Comprehensive Guide

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The 2025 Doxologia Orthodox Calendar: A Comprehensive Guide

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The 2025 Doxologia Orthodox Calendar: A Comprehensive Guide

Eastern Orthodox Calendar 2025 - lindi brianna

Introduction

The Orthodox Church calendar is a complex and fascinating system that has been used for centuries to regulate the liturgical life of the Church. The calendar is based on the Julian calendar, which was introduced by Julius Caesar in 46 BC. However, the Orthodox Church has made some modifications to the Julian calendar over the centuries, resulting in a calendar that is slightly different from the Gregorian calendar that is used by most of the world today.

The Doxologia Orthodox Calendar is one of the most popular Orthodox calendars in use today. It is published by the Romanian Orthodox Church and is widely used in Romania and other Orthodox countries. The calendar is available in both English and Romanian, and it contains a wealth of information about the Orthodox liturgical year.

The Liturgical Year

The Orthodox liturgical year begins on September 1st and ends on August 31st. The year is divided into two main seasons: the Paschal season and the Pentecostal season.

  • The Paschal season begins on Easter Sunday and ends on Pentecost Sunday. This season is characterized by joy and celebration, and it is a time when the faithful remember the resurrection of Christ.
  • The Pentecostal season begins on Pentecost Sunday and ends on August 31st. This season is characterized by repentance and preparation for the coming of the Holy Spirit.

The Orthodox liturgical year is also divided into a number of smaller seasons, including:

  • The Nativity Fast (November 15th – December 24th)
  • The Christmas season (December 25th – January 6th)
  • The Great Lent (February 17th – April 11th)
  • Holy Week (April 12th – April 18th)
  • Eastertide (April 19th – June 11th)
  • The Apostles’ Fast (June 12th – June 28th)
  • The Dormition Fast (August 1st – August 14th)

The Feasts of the Lord

The Orthodox Church celebrates a number of feasts of the Lord throughout the year. These feasts commemorate the major events in the life of Christ, including his birth, death, and resurrection. The most important feasts of the Lord are:

  • Christmas (December 25th)
  • Theophany (January 6th)
  • Holy Week (April 12th – April 18th)
  • Easter Sunday (April 19th)
  • Ascension (May 28th)
  • Pentecost (June 14th)

The Feasts of the Theotokos

The Orthodox Church also celebrates a number of feasts of the Theotokos (Mother of God). These feasts commemorate the life and role of Mary in the salvation of mankind. The most important feasts of the Theotokos are:

  • The Nativity of the Theotokos (September 8th)
  • The Presentation of the Theotokos (November 21st)
  • The Annunciation (March 25th)
  • The Dormition of the Theotokos (August 15th)

The Feasts of the Saints

The Orthodox Church celebrates a number of feasts of the saints throughout the year. These feasts commemorate the lives and witness of the saints, and they are a reminder of the importance of holiness in the Christian life. The most important feasts of the saints are:

  • The Feast of All Saints (June 29th)
  • The Feast of the Apostles (June 30th)
  • The Feast of the Martyrs (July 1st)
  • The Feast of the Hierarchs (July 2nd)
  • The Feast of the Monastics (July 3rd)

The Importance of the Orthodox Calendar

The Orthodox calendar is an important part of the liturgical life of the Church. It provides a framework for the celebration of the feasts and seasons of the Church year, and it helps the faithful to live in accordance with the rhythm of the liturgical year. The calendar is also a reminder of the importance of tradition and continuity in the Orthodox Church.

Conclusion

The 2025 Doxologia Orthodox Calendar is a valuable resource for Orthodox Christians who want to learn more about the liturgical life of the Church. The calendar is packed with information about the feasts, seasons, and saints of the Orthodox Church, and it is a great way to stay connected to the rhythm of the liturgical year.

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